Thursday, March 27, 2008

Tears of Pain

This has been a particularly painful Easter for me. The pain of chronic pancreatitis can be beyond description - it has been likened to that of a heart attack but it keeps on going. I have known relief since having a celiac plexus block performed at University College hospital in London last September. The slow release deposit of local anaesthetic combined with steroids gave me three months of pain relief. Then in January it was done again, but was not quite so effective this time. It lasted for just 7 weeks, and so I am back on a drug called Fentanyl - reputed to be 80 to 100 times stronger than morphine!

Thankfully I now have a date to go into the UCL hospital (for the day) and have another one done, Tuesday April 8th. We are praying that this one will be at least as effective as the first, and perhaps even longer lasting.


I'm not ashamed to confess that this pain sometimes reduces me to tears - even if they are hidden and secret at the time. I was encouraged to discover yesterday that we humans are unique among the animals for the fact that we cry! Apparently, no other 'animal' (I don't feel like an animal even if I behave like it sometimes - and God's Word doesn't call me one) has the ability to shed tears like we do. This fact, like speech, walking on the moon and asking questions, are the marks of the Divine image in us and set us apart from the rest of creation.


Speaking of questions - I find it so comforting to recall that in the Easter story God's own Son cried out 'My God, my God, why have you forsaken me?' He knows how I feel, and has sampled the salty taste of his own tears mixed with his own incredible pain. If my tears make me unique among creation, his understanding and death in my place make him unique among the 'gods'.


God gave you those tear ducts. Don't be ashamed to use them.

Thursday, March 20, 2008

A Cry for Help

Two of the gospels tell of a moment that took place as Jesus enterred Gethsemane on the evening before his crucifiction. In both of them Jesus said "My soul is overwhelmed with sorrow to the point of death, stay here and keep watch." At which, he went off to sweat blood alone and they promptly went to sleep.


Jesus was calling out for help. 'I feel like death' may be one way of looking at it, but 'I am so depressed I might die' may be closer. He was the son of God, fully divine, yet also fully human. His humanity was at an end of its resources. He needed company - someone just to stay up and watch out for him while he agonised over the issues he was facing.


I wonder if any of the 17 teenagers who have killed themselves in the last few weeks in Bridgend, South Wales, had approached anyone with the information that they felt so down? Is it possible that the Chief Constable of Manchester who is alleged to have taken his own life on a bleak mountainside last week actually gave out enough hints that others should have read the signals? Maybe they did.


And are there any 'Gethsemane people' who are at the end of their resources around me? I suspect that there are. The terifying thought is that I may be too dull, or too tired to recognise their cry for help. While I snooze they bleed. While they pound their fists on a rock and heave with great sighs of sadness, I snore with self-contented ease.


Of course, the disciples didn't realise what was going on. You can't blame them. It was late and they had travelled a long way and were very tired. But they failed to read the signals and missed the most profound moment in the life of Christ and possibly the history of the world.


'Lord, please forgive me for ignoring other peoples' cries for help. And also for missing your own. I was asleep when you nudged me to pray the other day, and missed the moment. I was tired when that lady phoned and so was correct but curt with her - she was hurting, and actually it was you on the line ('for as much as you do it unto the least of these...'). When I could have got out to serve you I dozed, and now I know that you needed me to be there. Thank you Lord for your mercy, forgiveness and grace'. Amen.


Have a good Easter weekend.

Sunday, March 16, 2008

Child Safety Issues

The list of child safety stories in the media is huge. Haut de la Garenne in Jersey, where the possible remains of a dead child have been found (speculation is that it may be a fragemnt of a child's skull), child abuse cases in the courts in these normally peaceful Channel Islands, the missing Madelaine McCann along with the thousands of little children that disappear in Europe every year, and now the mysterious case of Shannon Matthews in Yorkshire.

One of the remarkable facts to emerge from the case of Shannon Matthews, who was abducted on her way home from school and held captive for 24 days before police broke down the door of the apartment where she was being held, is the time it took to locate her only a mile away from her home. The police, who mounted the second biggest manhunt in the history of their force to try and find her, pointed out that one of the reasons for the delay was the size of her extended family and the fact of there being over 1,300 registered sex offenders within a 30 mile radius! Of those, more than 300 were known to be paedophiles, and these are only the registered ones.

Has the world gone mad? How did so many men - and it is usually men - trade their dignity and peace of mind in order to violate innocent children? Is it the modern phenomenon of the Internet that is to blame? Or television? Well, they will have made things worse, that's for sure, but the sin of child abuse is as old as man himself. Child labour and child prostitution have been twin ills of society from long before technology took its recent giant strides.

Jesus spoke about the issue two thousand years ago. He warned that those who sin against little ones will face a court of justice much more fearful than any human judicial system. 'But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.' So it was a problem even in his day too.

Can any more be done? Only the spread of the gospel of Jesus Christ one by one to as many individuals as possible so that sinful hearts can be changed and cleansed. Also, we need to pray over our children daily, and when in prayer for our communities pray for childrens' agencies and the police to have success in their fight against this evil. In spiritual warfare terms, we must see this as an attack upon a section of our population least able to defend themselves and closest to the heavenly Father's heart. It comes from the pit and bears the fingerprints of Satan.

For that reason, if no other, we pray, 'Even so, come quickly Lord Jesus!'

Friday, March 07, 2008

Amazing Race

What wonderful people the Poles are! They get a bad press in the UK these days because of immigration issues, but it is such a privilege to visit them and see them in their own setting. Warm-hearted and hospitable, they welcomed us with open arms. We were able to preach in large public meetings, teach small groups of leaders and visit some very precious (but quite poor) people. The spiritual need amongst the Poles is great - there is a lot of religion about (mostly Roman Catholic) but not much evidence of New Testament life and power. In the city of Elblag there are around 150,000 people and this is the only Pentecostal church - about 200 members.


This is team member Colin Rabey (left) speaking to the church at Eblag in north eastern Poland on Saturday 1st March 2008. The interpreter is David Kantorek, oldest son of the pastor and our good friend Witold. Colin was a great asset to the team, providing Diane and I with vital carrying power, prayer support and reassuring company as we made this ministry trip. Colin had been before, and it just gave us such a boost to have his strong, quiet presence with us.
An abiding memory that I have from my four visits to Poland now are of strong, persevering faith among the people. They have suffered greatly as a nation, yet have an inspiring passion for God. Certainly if God is sending large numbers of Polish immigrants to our country we should welcome the opportunity for fellowship and evangelism amongst family-orientated, hard working people.
So, thanks for your interest and prayers. If you would like to see a few more photos of our trip, you can view them when you visit http://picasaweb.google.co.uk/EricGaudion.

Tuesday, February 26, 2008

Poland - Here we Come!

This is the church in Elblag, Poland where we will be travelling this week to share God's Word with the folk there at the weekend. The Pastor is called Witold Kantorek and in the picture he is standing in front of the beautiful church building they have built in that town. We will fly from Guernsey to London Gatwick, and then direct to Gdansk where Witold will meet us with his car.

There are hundreds of thousands of Polish people coming to the UK and other parts of the EU since the once Communist country joined the Union last year. The links between our two nations have probably never been stronger since the Second World War. The Poles are a strongly religious nation (mainly Roman Catholic of course) and the Pentecostal and Evangelical churches are growing there too.

The great thing about mission is that it is a two-way street. For years we have been sending teams with relief supplies to Poland and now the tide is turning. Polish people are revitalising the Catholic church in the UK and I hope that a similar effect will be seen in the Protestant sector too. I will be speaking to Witold about the large number of Poles in Jersey and the UK and seeking ways that we can evangelise them.

So, it's off to Poland we go, in search of fellowship, their renowned hospitality, and the opportunity to minister in Jesus' name. Please pray for us as Diane and I and Colin Rabey from Shiloh Church in Guernsey make the trip. I would be particularly grateful for your prayers for my health as we set off on this journey north and eastwards.

Djin Kuje (Thankyou in Polski)

Monday, February 18, 2008

Life in the Fast Lane

Time to slow down! It is amazing that major road accidents could happen in an environment where the over-all speed limit is 35 miles per hour - but they do. Just last weekend a young driver in Guernsey had to be cut out of his Volkswagen Golf with two broken legs after a horrendous pile-up, and two more young people were seriously injured when their vehicle hit a granite wall. In both cases it seems likely that speed was a factor, even if not the main one or the only one.

Where were they going anyway? The islands maze of roads only really go round and round, and if they had taken more time they might have avoided the danger of being dead on arrival. Speed just seems part of our culture. We rush about and dash around like mad things, just to squeeaze out another few seconds from the day.

And that's the daft thing, of course, because it doesn't matter who you are, none of us can eek out more than 168 hours in any one week. That's your lot, rich or poor! So - let's slow down and enjoy the ride. Let's take in the view, and notice the little things. Let's be grateful for the privilege of time anyway, and spend it with care. After all, when it's gone, it's gone!

Thursday, February 14, 2008

Flickering Flames


I came across a remarkable verse or two in Isaiah 50 this morning. It took my breath away. Standing in front of the mirror of God's Word I felt exposed and vulnerable. I decided to do something about it. I want to be a doer and not only a hearer of what God says. Here's what it says:

'Who among you fears the LORD and obeys the word of his servant? Let him who walks in the dark, who has no light, trust in the name of the LORD and rely on his God. But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment.'


What really bothered me about the passage (Is 50:9-10) was when I read again in the Amplified Version:

'Who is among you who fears the Lord, who obeys the voice of His Servant, yet who walks in darkness and deep trouble and has no shining splendour ? Let him rely on, trust in, and be confident in the name of the Lord, and let him lean upon and be supported by his God. Behold, all you who attempt to kindle your own fires , who surround and gird yourselves with momentary sparks, darts, and firebrands that you set aflame!—walk by the light of your self-made fire and of the sparks that you have kindled ! But this shall you have from My hand: you shall lie down in grief and in torment.'


I saw the light! My own 'self-made fires' are just so inadequate to light up my path. In the darkness of my current situation - and it is very dark - the advice from God's Word is to 'rely on, trust in, and be confident in the name of the Lord'. Now that's quite a challenge. I am guilty of lighting my own lamps and setting my own torches in place all the time, and they simply will not do. I need to exchange my flickering flames for the blaze of His words if I going to find out His ways. And I don't want to 'lie down in grief and torment' either - I've had quite enough of that already thank you very much.


So, you guessed it. I've made up my mind once again to go God's way and to wait for Him not to try and organise my own future. And with that - I sent off a few emails!

Friday, February 08, 2008

Dangerous Ground.

The Archbishop of Canterbury Dr Rowan Williams has started a bushfire of outrage and criticism in British political circles with his call on BBC Radio 4 for Muslim Sharia law to be accepted alongside British law in the UK. Dr Williams said the UK had to "face up to the fact" some citizens did not relate to the British legal system. He said adopting parts of Islamic Sharia law could help social cohesion. For example, Muslims could choose to have marital disputes or financial matters dealt with in a Sharia court.

It is understandable that a major leader of Britain's Christian community would want to find ways of building bridges of understanding and tolerance with its increasing number of Muslim neighbours. It also makes sense for an archbishop to be concerned about the place of religious 'conscientious objection' in a secular legal setting that is legislating for areas such as abortion, human fertilisation and sexual equality. What is not acceptable is for a Christian leader to fail to acknowledge certain facts that are pertinent to the life of the wider church in areas where Sharia law is already practised. In parts of Nigeria, for instance, and other places in sub-Saharan Africa, Christians find themselves in real difficulties because of the spread of Sharia law. Under it, the rights of non-Muslims to give evidence against Muslims are discounted, as are the equal rights of women under the law, both Muslim and Christian. In similar ways to Old Testament practices, the evidence of a woman is not admissable in court, except where it is corroborated by a man, or in some cases by another woman.

Basically, the problem is that the imposition of Sharia law in those parts of the world is seen as part of the dominance by Islam of its surrounding culture. It is a refelction of the desire of some Muslims to extend the 'caliphate' or rule of Islam across the earth. Not content with dealing with matrimonial issues and matters of the family and inheritance, exponents of Sharia law would want to see it expand to encompass all of life as part of their conviction that the whole world needs the teachings of Islam. The Archbishop of Canterbury speaks for the Church of England in part of the UK, but he also has a role as a titular head of the Anglican communion which is being sorely affected by the practise of Sharia in many places overseas.

It is also a mistake for the Archbishop to presume that the practise of Sharia law is an evolving and increasingly enlightened affair, such as some might regard the development of Christian theology and ethics. There may be one or two educated Islamic jurists who argue for modernisation and mercy, but Sharia law is basically a system of regulation, similar in style and content to the Old Testament, and rigid in its interpretation and penalties. The European court of human rights has declared it to be incompatible with democracy.

All three British political parties have spoken out against Dr William's opinions, whilst acknowledging his right to hold and express them. What we as Christian must beware of is forgetting our brothers and sisters in Christ who are suffering for their faith in many Islamic countries around the world and who may feel betrayed by the position taken by this Western church leader. We also need to pray for him in his vital position of leadership, and for them as they struggle for the faith against such violent and oppressive opposition. We should also pray that the liberties we enjoy in this country to celebrate and proclaim our faith will be protected, from militant secularism on the one hand, and the spread of fundamentalist Islam on the other.

Take care, Dr Williams, you are treading on dangerous ground.

Saturday, February 02, 2008

Pearls of Great Price


I visited some friends in Guernsey not long ago who had been out fishing for ormers. Now these shell-fish, molluscs, are related to the abilones that are found in Australia and South Africa. In Guernsey hardy individuals wade out into freezing sea-water at low tide six times a year to turn huge rocks over and search for these highly prized gastronomic delicacies. My wife and I really love them. Once the shell is removed, you beat them with a hammer on a stone pavement so as to make them softer to eat, and then bake them slowly in the oven with butter, tomatoes, onions and herbs. Yum yum! Well our friends had taken pity on us because I am not well enough to go ormering by myself and they had kept six of these fabulous molluscs back for us to enjoy. Amazingly, when they were cleaning them and removing the shells, a beautiful pearl fell out of one them, which they eagerly held up for me to admire. They planned to mount this very rare example on silver and give it to their tiny grand-daughter to keep.

Pearls are mentioned in the Bible. Twelve gates to the city and each one of them made from a pearl. That’s what John saw in the Revelation 21:21 as he gazed by faith and by special invitation of the Lord at the eternal city that is to come. In other words, symbolically every entrance into the life of the heavenly city will be through a pearl. Now what is a pearl? Well basically it is a healed wound. When oysters are bred for pearls, a wound is made in the shell, and then a tiny grain of sand inserted. The irritant settles into the wound and then all the healing resources of this remarkable creature set to work and surround the intruder. As the layers build up over time, the grain of sand becomes a pearl, an object of exquisite beauty and value. Yet no wound, no pearl!

So God does not waste our wounds and neither should we. My irritants can become his pearls.

Friday, January 25, 2008

Don't Worry!

This has been a worrying week for anyone involved in the stock market! New lows have been recorded in markets around the globe following the wobbles caused by the so-called 'credit-crunch' and the American sub-prime mortgage crisis. I suppose a lot of people are affected, especially if they are saving for a pension or have savings and investments. For those who work in the industry it must be a challenging time. Then - along came the French 'rogue trader' - robbing the huge SG Bank of 3.5 billion pounds worth of 'futures' (a kind of global stock market 'betting on the gee-gees' scheme) just to make the point that the whole world of finance is only a fictional kind of security anyway. To emphasise that point, consider the words of Jesus:

"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also." (Matthew 6:19-21)

So where is my treasure? What do I really value? What am I prepared to give up in order to posess this? Jesus gives the answer again doesn't He? '..store up for yourselves treasures in heaven'.

What does that mean? Well it means committing our 'futures' to Him. It also means letting go of our over-depenedance on earthly posessions. We need to grow in our confidence in a heavenly Father who knows how to provide for His own. In short - it means we need to quit worrying and trust more! Now that's a challenge in any situation - but in a falling market????

Friday, January 18, 2008

A Miracle Indeed

'A miracle' is how one national newspaper in the UK described the crash of a British Airways Boeing 777 at Heathrow airport this week. 136 passengers and 16 crew walked away alive from the wreckage, and only a small number needed hospital treatment for minor injuries. When we view images of how close the aircraft came to plunging into nearby housing or onto a busy highway we are forced to agree with that description, even if it does come from the words of a cynical secular newspaper more used to mocking so called 'acts of God' and dismissing talk of miracles.

One aspect of the story is that in a news conference today the captain, Captain Burkhill, paid tribute to his crew. He said Senior First Officer John Coward had done a "most remarkable job" in landing the aircraft. He also praised all the crew for showing "the highest standards of skill and professionalism". "Flying is about teamwork and we had an outstanding team on board," he said. Clearly however outstanding that crew might have been - and definitely was - it would have been powerless if the circumstances had been different and the aircraft had dropped onto houses or buildings.

But it's not just flying that is about teamwork. Life is too. We need one another, and never more so than when the chips are down and we are sinking fast. We need the encouragement that others bring, and the occasional corrective rebuke too. We each need to be aware of our own unique contribution and make it to the best of our nability, but when things get rough there is something about sharing with others that makes teamwork so important. Mind you, every team, however good it is, needs a helping hand from above sometimes. Captain Burkill's team certainly had theirs, and I pray that you will have yours too.

Wednesday, January 09, 2008

Rejoicing in all Circumstances.


'Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade— kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.' (1 Peter 1:3-6)


Rejoicing can be a tough call. Nowhere in the Bible are God's people promised an easy ride. Again and again the model shown is one of choosing to rejoice no matter how rough the ride gets - David encourages his soul by worship while hiding for his life in a cave, Paul and Silas sing praises at midnight with bleeding backs in a rat-infested dungeon, John is 'in the Spirit' as he breaks rocks in a prison work party - and so on. In fact, when the pain is greatest and the stress is stretching us the most, that's when our small acts of thankfulness and rejoicing are the most meaningful.


The phrase 'a little while' is a poignant one for me. Years ago I felt that God spoke to me and promised that after I have suffered 'a little while' then He himself will step in and heal me (see 1 Peter 5:10). I am finding that God's idea of a little while and mine are very different. So I thought I might revisit a sermon that I preached on the subject of 'God's Little While' a little while ago! Here is the outline of what I said:


In John 16 Jesus used the phrase “a little while” 7 times. He was referring to the 3 days and nights He would be in the grave before the resurrection. In Ezekiel 11:16 the phrase means 70 years! So it appears that a little while in God’s economy may not be to with a quantity of time, but rather a quality.

What are the Marks of God’s Little While?
· A Time When God is at Work no Matter How Dark it Appears. This was true of the dark days when Jesus was in the tomb and the years that Israel was in exile. God was working out His purposes. When we submit to God’s timetable, He is at work.
· A Time When God is Looking After His People. In Ezekiel’s day God said He was being a “sanctuary for His people”, even tho’ their own sin had led them there.
· A Time that Ends Only When God Determines. It only ends when He says it is over, but we can be absolutely sure it will end. This will come to pass.

Why Does God Allow the Little While of Our Trials to Occur?
1. To Fulfil His Divine Will and Plan. The little while that Jesus spoke about was God’s plan of redemption (like the nearly 20 years Joseph spent in the Egyptian jail). So it was with the 70 years little while of Ezekiel’s day.
2. To Bring Something Unique to Birth. John 16:21-22. There are times in life that are like a pregnancy.. the pain leads on to something new and good. Just as a pregnancy can seem like forever, so a little while can really drag, but God knows what new era will be born in our lives because we trusted Him.
3. That our Joy May be Complete. John 16:22b & 24. Like James 1:2, 'Consider it pure joy, my brothers, whenever you face trials of many kinds.' There is a depth of joy, not happiness, that can only be discovered in the place of suffering, where intimacy with God is the only comfort, trust in God the only hope.

How Do We Keep Going Until the Little While is Over?
Jesus gave His disciples keys to hanging in there in John 16.
1. The Work of the Holy Spirit Within. Verse 13-15. He guides, He counsels & comforts.
2. The Word of God Keeping us Alive. The Spirit of Truth uses the Bible to speak to us and lead us into all truth. Diane and I have lived in the Word during this little while.
3. The Fellowship of Other Disciples. Jesus addressed His words to a group of disciples not an individual. We need each other, especially in the little while’s of God’s dealings with us.
4. Utter Reality in the Meantime. Vs 20, “you will weep & mourn”.
5. The Power of Persistent Prayer. “Ask and you will receive..” verse 24.


I hope that you might find that short Bible study useful - I certainly did. Now - about that rejoicing??

Thursday, January 03, 2008

A Painful Start to 2008


I knew it would not last very long. When I had a procedure known as an endoscopic ultrasound guided celiac plexus block done at the University College Hospital in London at the end of September they told me that those who respond to this treatment usually get up to three months relief from chronic pancreatic pain. It was wonderful to be pain free for those weeks, and to come off all the pain relieving medications, but just before Christmas I began to feel unwell again, and now I am back in the most awful pain. One of the drugs prescribed for this kind of pancreatic pain is Fentanyl which was recently described in the press as being between eighty and a hundred times stronger than morphine. So I have been in touch with the consultant in London and they will be in touch with me when they can fit me in for a repeat procedure.

Pain has a way of focussing the mind in upon itself. It screams for attention like a frustrated toddler in a supermarket queue. It distracts you from anything creative, anything effective, anything else at all really. When that is combined with the stupefying effects of opiates then it can be a real battle to remain aware of the needs of others, and of what God is saying in and through it all. But it is important to do so. 'Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.' (Phil. 4:8). If we choose to give in to screaming toddlers they catch the habit and turn mothers into victims. So also with pain. We need to fight it and resist it in every way, from prayer to paracetemols. But then we need to let go of it and turn our hearts towards anything that is excellent or praiseworthy. When we do that, we really are 'more than conquerors'.

If you are in pain today - and there are many forms of pain - then I pray that you will find courage to bear it, faith to look beyond it, and hope to know that it is not in vain, and will not last for ever. And may you also know the healing touch of Him who came to bear our sorrows and infirmities, and who is touched by the feelings of our pain. Now He is worthy of praise!

Friday, December 28, 2007

Tragedy in Pakistan


This is a tragic time for the nation of Pakistan following the appalling scenes of chaos and brutality yesterday in which Benazir Bhutto was assasinated. She was without doubt the symbol of moderate Islamic politics and whatever question-marks surround her previous administrations or her husband's record she did hold out the hope that extremists might be sidelined in the coming elections. Now she is dead and Pakistan is one step nearer to becoming a fanatical Islamist state posessing nuclear weapons.



I well remember my time visiting Pakistan and the impression made on me then by the people there. It is an amazingly busy place, with nearly three times the population of Great Britain and huge crowds of people jostling the cities and airports wherever you go. It is also dominated by mosques - some ancient some very recent - and the sound of the muezzin calling the faithful to prayer through his loudspeakers early in the morning is one of the abiding memories that I have. What we should not forget in all this political turmoil is the relatively large and growing number of Christians in that land. They meet in all the major cities and in quite a number of rural areas also. They are being persecuted for their faith, but are seeing the faithfulness of God to them as friends and neighbours are being won for the Lord. They need our prayers at this time.



In fact, in all the talk of Islamic extremism we should not lose sight of what God is doing amongst ordinary Muslim men and women. Large numbers of them are following Jesus and are delighting in the teachings of the injil (gospel). Whereas years ago, Muslim converts to Christianity were very rare, since 9/11 that is no longer the case. God is revealing Jesus to Muslims in their dreams. Christian radio like FEBA Radio and other media such as SAT 7 tv are reaching into previously closed lands. Muslim immigrants are coming to faith in the West and forming all ex-Muslim congregations of believers. Now is the time to pray for Muslims everywhere and to seek to befriend them whenever we can. Let them see that real Christianity is not the immoral materialistically bankrupt society they see on their cinema screens. Model before them what it means to follow the teachings of the prophet Jesus, and to walk in God's ways by God's grace. (If you want to know more about Islam you can purchase the download study guide that I have written called 'What Muslims Believe' from http://www.facingthechallenge.org/). Despite the tragedy in Pakistan God is on the march!



Tuesday, December 25, 2007

Happy Christmas!


When I visited the shepherd’s fields outside Bethlehem some years ago, I remember thinking what a very unlikely place it was for an angelic visitation. Despite all its fame it still remains a working area, where modern shepherds still keep small flocks of scrawny sheep and goats, and olive trees struggle through the dry earth to bring a crop that means a subsistence living for a poor Palestinian family. And it’s that ordinariness, that normality, which still speaks to me today of what God did at Christmas. He interrupted the ordinary, everyday lives of working people to place into their hands the Saviour of the world. And in a sense, that happens again this and every Christmas. Jesus comes into the midst of a busy, distracted working world, and asks us to pause and think for a moment about God’s amazing love. The shepherds were willing to do that, even to come and worship at the manger of which they had been told. Their lives would return to the ordinary, the routine, but they knew that now everything was different. Christ had come. Life had changed. God’s love had turned on their light.

‘And there were shepherds living out in the fields near by, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.10 But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people.
11 Today in the town of David a Saviour has been born to you; he is Christ the Lord.12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger." 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 "Glory to God in the highest, and on earth peace to men on whom his favour rests." 15 When the angels had left them and gone into heaven, the shepherds said to one another, "Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about." 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them.
My most recent visit to Bethlehem was a very different kind of experience. Prior to the intifada – the uprising of Palestinian violence – we had been able to go right into the town and even into the church of the Nativity itself where it is believed traditionally that the manger was located. But on this next occasion we were not allowed to go right into the town of Bethlehem at all. We stopped at a hotel overlooking the area in the distance, and from there we could see helicopter gunships and distant plumes of smoke that may well have come from the battle that was then going on in the town. Today the little town of Bethlehem is behind the security wall that the Israeli government has built, and some of the Christians who are living there are finding it extremely hard to follow the Lord under pressure from the Muslims on one hand and the Jews on the other. It’s a pressure point, a place of conflict. Yet, that is where God chose to send His Son who would be called The Prince of Peace. Today the only hope for the Middle East, and for each one of us individually, is to ask Jesus Christ to come in and rule over our hearts as sovereign Lord, dealing with the problem of our sin as only He can, and giving us the benefit of His peace and joy. In the words of the ancient carol He was ‘born to raise the sons of earth, born to give us second birth’.

‘Lord, help us to open up our hearts to you this Christmas time, and whether our situation is ordinary or even boring and routine, or whether we are in conflict or under pressure, come into our lives and make the difference that only You can do. In the name of Jesus, Amen.’

Have a very happy Christmas.

Wednesday, December 19, 2007

So Privileged!




Some years ago we spent our Christmases in Zimbabwe, serving the people of that nation during a time of famine, drought and human deprivation. I will never forget one Christmas Eve when we were woken in the early hours of the morning by the cries of a young man who worked for us and whose newborn baby had died during the night. ‘Boss, boss,’ he cried ‘Come please help me. My children is dead’. I went with him to his tiny home and there saw his wife weeping and nursing the cold baby in her arms while her older child wailed alongside her. That Christmas Day we stood in line at the childrens’ cemetery outside the slum where thousands were pressed together in abject poverty, and we waited our turn to bury yet another infant who had not survived to see his first Christmas.

And so now, when people complain that Christmas in Guernsey is hard work, and a difficult time of the year, I am moved to remember the plight of my dear friends in Zimbabwe, and am just praising God for the prosperity, freedom and privileges of living in this fabulous island home. But I pray for them, that some of our blessings may fall into their laps also. And for ourselves, that we might live lives of gratitude, and show even a small measure of the joy and faith that the people I met in Zimbabwe still show despite the most appalling injustices and oppression. And I’m not really sure who needs the most prayer!

We are so privileged.

Wednesday, December 12, 2007

Why all this Rush?



What a busy week this is with all the preparations for Christmas and the countdown to the great day itself getting lower all the time. I remember when this Guernsey family lived overseas and Christmas had a very different feel to it. We spent a couple of years living in the Seychelles – a fabulous group of islands in the Indian Ocean, a bit like Herm in the Channel Islands really but with hot weather all the year round. Christmas was a strange time living there because we felt so left out of all the dashing around that usually precedes the season at home. There were no Christmas decorations in the shops until Christmas Eve itself, and then just a few straggly paper chains to mark the coming of the special day. Christmas food was the usual spicy fish and rice followed by bread fruit or mangoes.

Yet in a sense that pared down version of Christmas was quite refreshing. Gone was the perpetual seasonal background music and the pushing and shoving of the crowds. In their place just simple, quiet reminders that people matter more than presents, and that some of the best things in life are free. In fact, when we tuned into the BBC World Service to listen to the nostalgic sound of carols from Kings College Cambridge thousands of miles away, we were probably closer to the real essence of Christmas then than we are today, despite the heat. ‘O Little Town of Bethlehem, how still we see thee lie’.


Have a quiet Christmas!

Thursday, December 06, 2007

The Plot Thickens




John Darwin (photo above courtesy of http://www.bbc.co.uk/) the man who disappeared five years ago off the coast of Cleveland in north western England, was presumed dead and reappeared last week, has now been arrested on suspicion of fraud. It appears that his wife, who is now living in Panama in Central America, was spotted with him in a photograph published on the internet and dated around 18 months ago. The picture was taken in Panama and published on the front page of British tabloid newspapers shows them together and Mr Darwin alive and well.
Amazingly, his two sons are claiming that they knew absolutely nothing of their parents' deception and had been left to believe that their father was dead for the last five years. It would appear that the motive for all this was probably the insurance paid out on Mr Darwin's 'death'.

While the whole story gives the truth to the biblical adage 'be sure your sins will find you out' it also has other lessons too. The lengths to which people will allegedly go to deceive others for financial gain is enormous. The deceit of the immediate family, not to mention neighbours, employers friends and the rescue services (who risked their own lives in the prolonged search for Mr Darwin) beggars belief. And all through the last five years this apparently normal middle class British couple have been living a lie. After all that, they may even find the ordeal of exposure and punishment a relief now that the truth is out.
How much better to 'walk in the light' in the first place? Why choose to live a lie at any price? Jesus said 'I am the Truth' and those who follow Him do so in the strength of the Holy Spirit - the Spirit of Truth. Living a transparent and truth-filled life in Christ is the only path to peace. And at the end of the day, what is peace of mind and heart really worth?
More than a life-insurance pay out, that's for sure.

Tuesday, December 04, 2007

Back from the Dead



The mysterious reappearance in England of John Darwin after being missing for five years is becoming something of a cause celebre. When Darwin went missing he had been reported adrift in the sea in a canoe which later turned up smashed to pieces on the rocks and his paddle was found floating in the tide. A huge air-sea rescue search was unsuccessful and after a few days was called off. One year later, Darwin's wife went to court to have her husband declared legally dead. Then this week he walked into a West London police station declaring 'I think I may be a missing person!'

To add to the mystery, John's wife has recently gone missing, having sold the family home just weeks ago and reportedly moved to Panama. As to what happened to John during those five missing years - well, the police are still looking into it, but he claims to have lost his memory completely. His elderly father is a committed Christian, and when told of his son 's reappearance exclaimed 'Thank the Lord!' before bursting into tears.

What of course is clear is that John Darwin has not actually returned from the dead. There will be some explanation even if it takes a while to come out. But just imagine if that were not so. What if someone died a very public death and even went through a public burial in a borrowed tomb? Their death was certified by military specialists in judicial execution. Their body was smashed up almost beyond recognition. Then, suddenly and without warning, they were seen wandering about a few days later! Their family were shocked, their friends stunned. The one whom they had mourned was now actually alive and well and moving among them. The grave was now lying open and their loved one was speaking to them.

Surely if all this happened there would be massive public interest in the facts. What did you see on the other side? What did it feel like to die and then to rise again? Well of course, this scenario did really happen and the events described above actually took place. Even more amazing than the story unfolding in the Darwin family is the one that surrounded the person of Jesus. Now when we hear the news that he is back from the dead, we can really say 'Thank the Lord!'.

Tuesday, November 27, 2007

Getting the Balance Right


'Anger: Your Spiritual Ally' is a strange title for a book. Written by Andrew Lester and published recently in the UK it offers the idea that far from being the enemy of a Christian, anger is actually our friend!


Now if you're anything like me you'll find that a bit hard to swallow. After all, I've always thought that Christians weren't supposed to get angry, and if they did, they ought to keep it to themselves. We've all seen the damage that anger can do - fractured homes, frightened children, disappointed work colleagues, even violence and death itself - so what good is anger?


As I read the book, and more importantly the Scriptures on this subject, I came to discover some significant truths. Firstly, anger is part of that human nature of which the Creator said 'It's good' in Genesis. OK, so the events of Genesis 3 radically spoiled that assessment, but what I'm getting at is that anger is a normal part of human nature. Secondly, those who know their Bibles will agree that there is clear evidence that God gets angry (very angry actually, though we also read that He is 'slow to anger'). The events surrounding Jesus' rampage through the Temple courts armed with a scourge of cords are also evidence that Jesus (who was sinless) experienced anger. Thirdly, the Bible teaches that there is an anger which is healthy, and another expression of it which is not, in fact is sin. 'Be angry and do not sin' is the advice of the Apostle Paul, contrasting the two.


Now why am I reading that book? Well, partly because I am writing a follow-up to my own book Braving the Storm which contains a chapter on anger. Partly also, though, if I'm honest, I struggle with feelings of anger about my decade or more of chronic pain and serious ill health, and the effects they have had on my family and ministry. I am relieved to read what Mr Lester has to say, and am resolved to find ways of 'owning' my anger and expressing it to God so as to make it part of the healing and not part of the problem.


Now that's what I call a spiritual ally.